Archive for July 31st, 2010
In the background you can see the full extent of the prairie village in which I live when “home” in Canada. In the foreground, the solitary figure and shadow of Michael, my brother-in-law, is seen heading back to this little village. The scene looks east into the morning sun which accounts for the darker aspects. Something to think about here. I am seeing shadows while looking towards the sun, sun shadows.
Opposites – Michael has me thinking about opposites, and in particular, consciousness and the unconscious. Michael has his moments when he is lucid to a certain degree. For the most part, he appears to be relatively conscious. It is only when one tries to engage him in conversation or activity when one discovers that consciousness is fading. Seeing his struggles, I get a better appreciation of my own relative “wholeness.”
“Without the experience of the opposites there is no experience of wholeness . . .” (Jung, CW 12, par 24)
Of course, I must admit that “I” experience the opposites as well. For the most part, my experience of the unconscious is through dreams. At other times, I bump into the unconscious through play and active imagination. And of course, I become aware of the presence of the unconscious “after the fact” when there is fallout from my speech and/or my actions while “under the influence” of the unconscious via archetypal presence.
When considering the opposites of darkness and light, I am immediately inclined to see darkness as “evil” and light as “good.” I fear the unknown, especially that unknown which foments conflict within me and conflict between myself and others. Since the unknown is hidden in darkness, I project that darkness outside of myself rather than admit that it simply more of my “self” which has yet to be made aware to my “ego” self. So where does this “belief” of darkness and light representing good and evil come from for me? Jung has an answer that seems to make sense,
“Christianity has made the antinomy of good and evil into a world problem . . .” (Jung, CW 12, par 25)
The threats of hell, of punishments – these were gifts given to me while being trained as a Catholic youth in catechism classes, ideas validated by parents and grandparents and teachers in the Catholic schools I attended. The light is good, and the light is God and Jesus. The dark is bad, and the dark is Satan. A was taught to beware of Satan who would do anything, to sin, in order to turn me into a bad person. And, if I did sin it was enough to “repent” during confession and God would take me back and give me another chance to earn a place in eternal light, in heaven.
Now? Well, I have come to see that the bad and dark stuff that I fear in the outer world is also within me. I have also realised that the good and the light stuff is also within me. And in realising this, I have come to some balance, a place of less fear of the darkness, and of less fear of the light.